In and Out of History: Col. T.E. Lawrence
by Harold Orlans

Lieut.-Colonel T. E. Lawrence (1888-1935), Britains World War I hero, was an extraordinary man. Those who doubt this should read Seven Pillars of Wisdom and judge for themselves the kind of man both revealed and hidden in this penetrating yet elusive account of his part in the 1916-18 Arab revolt against Turkish rule. It is not the work of a detached scholar (though Lawrence studied medieval history at Oxford and, while writing Seven Pillars, was a fellow of All Souls College) but a leader of the revolt, a determined, wily man who led Bedouin guerrillas from the Hejaz to Damascus and sought to impose his view of that desert war upon the historical record. To a great extent, he succeeded, as even his critics cannot escape his forceful words. Irving Howe called his prose coercive. Elie Kedourie, who considered Lawrence a dangerous romantic and corrected his misleading version of the Arab entrance into Damascus, acknowledged Seven Pillars immense influence.To Kedourie, Lawrence was a symbol . . . of the constant irruption into history of the uncontrollable force of a demonic will exerting itself to the limit of endurance.

Lawrence had a scholar's toolswide reading in several languages, an eidetic memory, a powerful mind inclined to puncture accepted doctrinebut not a scholars disposition, preferring games of life to those of study. I am not going to put all my energies into rubbish like writing history, he wrote home from Syria. I don't think anyone who had tasted the East as I have would give it up . . . for a seat at high table . . . . He had vast literary aspirations and exalted creative art and artists to the point of folly. A small man (5 5) with a Napoleonic complex, he made himself strong by exercise, ascetic feats of endurance, willpower, and that great equalizer, a gun. Confronted, he would not back down. Auden saw his life as an allegory of the transformation of a Truly Weak Man into the Truly Strong Man. His life was a struggle between action, his native métier; self-expression; and a growing conviction of the futility of action, thought, and life itself.

Lawrence knew the Near East well. In 1909, turning twenty-one, he hiked 1,000 miles alone, in scorching summer heat, through often roadless, bandit-infested Palestine and Syria to inspect thirty-six crusader castles for his Oxford thesis. From 191114, he and Leonard Woolley dug a Hittite mound on the Euphrates just inside the present Turkish border. He managed the work crew effortlessly, hoped to free indentured natives from their usurious masters, and befriended Busrawi Agha, chief of the Melli Kurds, who promised him a houseful of art if they sacked Aleppo.

After Turkey entered the war in October 1914, Lawrence prepared maps and interviewed captives for British military intelligence in Cairo. Youngest in a small group of Arabists, he tried to explain to untutored officials that not everyone in Turkish uniform was Turkish and that secret dealings, money, and guns could prompt native uprisings. In the Arab Bulletin (191619), he and his colleagues interpreted regional affairs for government circles. The Bulletin was supposed to be secret, but Lawrences gripping contributions raised its circulation. A practiced marksman, he wore a sword and daggerstandard tribal weapons in Arabia; but his trenchant pen and speech were his strongest weapons. Where others saw unfathomable chaos, he saw the regions troops and peoples placed like so many pieces upon its varied topography, wadis, roads, and rail lines. Drawn to the elemental, marauding tribesmen, he knew their customs, rivalries, and what could move them, and expressed his views with confident clarity. In Cairo strategy discussions and campfire talk about tomorrows foray, he was detached, even-tempered, shrewd, convincing, blending knowledge and insight with wiliness and purpose. He was a first-class intellectual and practical mechanic; he knew how to get things done; if necessary, he could be ruthless.

Following demands for postwar rule of a vast territory from Arabia to Persia and the Mediterranean, an equivocal British response, and a secret British-French agreement to divide control of the northern lands, Sherif Hussein, Emir of the Muslim holy cities, launched a rebellion in June 1916. Mecca and Jidda fell quickly but the Turks held the railhead at Medina. [T]here is no harm in the Sherif suffering a mild check, Lawrence wrote. He will be much more modest and accommodating if he realizes . . . he is dependent on our help for success. Stubborn old Hussein was never very modest or accommodating.

Entering History

Lawrences active part in the revolt began in October when, as the Turks attacked and the Arabs faltered, he landed at Jidda to appraise the situation. He met Husseins four sons and chose Feisal as the leader who would bring the Arab Revolt to full glory. Feisal looked splendid in Arab robes and was pliable. (To [w]in and keep the confidence of your leader, Lawrence advised British officers, never refuse . . . schemes he may put forward; but ensure that they are put forward in the first instance privately to you. Always approve them, and after praise modify them insensibly, causing the suggestions to come from him, until they are in accord with your own opinion.) Returning to Egypt, he told the authorities what they were glad to hear, that weapons, supplies, military advisers, and goldnot troops were needed. He was sent back to implement his advice. It was as adviser to Feisal, Allenby, and Churchill that Lawrence entered history.

His influence in Britains Arab affairs rested partly on his bond with Feisal. Both men saw Syria as the main Arab goal and France as the main obstacle to gaining it. Lawrence presented Feisal, an attractive reed through which he could blow, as the prime Arab military and political leader. Feisal saw him as better informed, shrewder, franker, and more sympathetic to the Arabs than other British agents. Their closeness did not preclude duplicity. Feisal negotiated secretly (or so he thought) with the Turks while Lawrence monitored his communicationsand later argued that, by rejecting their overtures, he showed his loyalty to Britain.

Two events in the summer of 1917 jolted Lawrence from his place as one of a half dozen liaison officers to the lead British agent with Arab forces. The first was a long, dangerous camel ride behind Turkish lines to Damascus and beyond to examine terrain the Arabs would later enter and warn sympathizers against premature action. The second was the capture of Akaba by tribesmen attacking from the inland desert at Lawrences initiative. The events earned Lawrence promotion to major, praise from generals in London and Egypt, and, most important, the support of General Edmund Allenby, Middle-East Commander-in-Chief newly arrived from the Western front. Henceforth, Lawrence reported to Allenby, who saw the value of Arab raids against the Turks desert flank, and became a key link between him and Feisal. A calculating link. I regularly reduced impolitic truth in my communications, Lawrence wrote. I must have had some . . . aptitude for deceit, or I would not have deceived men so well.

Allenby occupied Jerusalem in December 1917 and Lawrence joined the victory parade. Seven Pillars ends in Damascus, where he recalls his schoolboy ambition of reshaping Asia: Mecca was to lead to Damascus; Damascus to Anatolia, and afterwards to Bagdad . . . . Churchill later wrote, . . . if the Great War had continued . . . he might have arrived at Constantinople . . . with most of the . . . tribes of Asia Minor and Arabia at his back. That is not how things appeared in Damascus on October 3, 1918, when Allenby told Feisal and an emaciated Lawrence they must accept French advisers. Lawrence found that intolerable, asked for leave, and departed for London.

At the 1919 Paris Peace Conference, Lawrence served as adviser to the Arab delegation and as Feisals spokesman and interpreter. Fighting a French mandate for Syria (which meant fighting British policy), he lobbied for a U.S. mandate, met with Woodrow Wilson, Colonel House, American reporters and observers, and attracted much attention. Felix Frankfurter was impressed by his singular charm, intrepid military exploits and commanding power; historian James Shotwell called him the most winning figure. But his cause did not win. After four months as King of Syria, Feisal was expelled by French troops in July 1920.

In 1919, American journalist and publicist Lowell Thomas staged a wildly successful film and lecture show, The Last Crusade: With Allenby in Palestine and Lawrence in Arabia, which played in Londons largest auditoriums. The royal family, cabinet members, everyone who was anybody or nobody packed sold-out performances. Everything that Mr. Lowell Thomas tells us about Colonel Lawrence is true, Prime Minister Lloyd George said. Lawrence is one of the most remarkable . . . figures of modern times. Thomass unctuous imagination created a mythical figure whom newspapers and the public relished, a selfless hero in robes unstained by the mud and blood of trench warfare.

The hero soon attacked Lloyd Georges Middle East policies in the press. Two years after the armistice, 80,000 troops were battling a rebellion in Iraq. It is odd that we do not use poison gas, Lawrence told newspaper readers. Bombing the houses is a patchy way of getting the women and children . . . .

When Winston Churchill became colonial secretary in January 1921 with instructions to restore peace, he asked Lawrence to be his adviser. Setting aside French-controlled Lebanon and Syria, things went fairly well for the Empire and Lawrences Hejazi friends. Feisal was made King of Iraq, obtaining 96.8% of the vote in a plebiscite after his rival was escorted to Ceylon for a long holiday. His brother Abdulla, who threatened to invade Syria, was placated with the throne of Trans- Jordania, detached from Palestine for the purpose. Lawrence, who in Seven Pillars makes much of Britains betrayal of the Arabs, said that Churchill fulfilled our promises in letter and spirit (where humanly possible). Only Sherif Hussein, now King of the Hejaz, remained unreconciled, rejecting a treaty endorsing these arrangements in exchange for a subsidy and protection from Ibn Sauds Wahabi tribesmen. I would rather this swine Ibn Saud ruled the whole of Arabia than see it under the filthy yoke of the English, he swore at Lawrence. Ibn Saud occupied Mecca in 1924.

Churchill asked Lawrence, What would you like to do when all this is smoothed out? The greatest employments are open to you . . . . One possibility was to succeed Allenby as high commissioner of Egypt. Lawrence was not interested. I dont think ever again to govern anything, he told his mother. Churchill refused his repeated requests to resign but granted him leave, which he spent working on Seven Pillars. Eventually, in July 1922, Churchill released him. The next month, he enlisted as a private in the RAF under a pseudonym. Thus, at thirty-four, Lawrence left the historical stage. A theorist and effective practitioner of guerrilla warfare, he had helped to dismantle the Ottoman empire and replace it with client Arab states he hoped to turn into brown dominions.

He and Churchill had drawn the frontiers of modern Iraq, Jordan, Palestine, and Arabia. The two got on well and subsequently kept in touch. Lawrence gave Churchill a copy of the lavish 1926 private edition of Seven Pillars, visited Chartwell occasionally, and appealed to Churchill for help at critical junctures. Churchill thought Lawrence one of the greatest beings alive in our time and declared, I was under his spell.

Leaving History

Lawrence had higher literary than worldly aspirations. Over eight years, he produced four handwritten and two printed texts of Seven Pillars. [A]s a professional historian and the sole person who knew what had happened in Arabia, he told George Bernard Shaw, it was his professional duty to write the revolts history. But Seven Pillars was not a history, contained no documents, two footnotes, no bibliography or index; it did not cite authorities, review evidence, examine and attempt to reconcile opposing viewpoints. It was an intensely personal narrative that Lawrence strove to make an epic like Moby Dick or War and Peace. Writing in twenty-four hour sieges without food or sleep in an unheated attic, he relived his desert experience and tried to incise it into enduring prose. Hardy, Shaw, Wells, Forster, and others considered it a masterpiece, but Lawrence condemned it harshly, because he aimed for an unreachable height; because his talent was descriptive, whereas he wanted to be creative; because he condemned himself.

A split personality if there ever was one, decisive and vacillating, vain and masochistic, megalomaniac and self-abasing, he could be impressive, witty, boyish in company, but his serious writing voiced a profound pessimism, even a hatred of life. Seven Pillars subtitle, a triumph, was (and was not) ironic. Asked why he never wrote about his time with Churchill, he said he might have done so had they failed. The Mint, a brief memoir of his early days in the RAF, stresses the brutality of recruit training and the carnality of barracks life. Its abundant obscenities and coprophilia shocked and dismayed his friends. His letters contain some of his most fierce and gloomy reflections.

Effusively praising the work of contemporary writers, poets, and painters, Lawrence was more critical of historians. He seemed to believe that works of art and imagination were legitimate and, when successful, wonderful, but attempts to grasp the incalculable confusion of events were hopeless. Of military historian Liddell Harts careful study of the Arab revolt, Lawrence remarked that he makes it all fit in . . . it didnt happen like that . . . . He admired Gibbon and the Greeks but had a poorer opinion of modern historians who imagined history could be scientific. [H]aving helped to produce history bred in me a contempt for our science, seeing that its materials were as faulty as our private characters, which supplied them. The historian . . . learns to attach insensate importance to documents. The documents are liars. No man ever yet tried to write down the entire truth of any action in which he has been engaged. All narrative is parti pris.

Lawrences chief curse, Robert Graves said, is that he cannot stop thinking. The entrenched masochism that made the ordeals of desert warfare perversely gratifying made his introspection increasingly corrosive. Thinking, he lamented, drives me mad. Immured as a private in the ranks, emptying swill, scrubbing floors, doing mindnumbing clerical and mechanical chores, he sought futilely to choke . . . this furnace in my brain.

He lost interest in the East. Once, invited to visit King Feisal in London, he wired, Give him my deepest regards regret . . . unable to visit London often as it costs fortnights pay. Yet, a national hero with friends in high places, Lawrence remained a background presence in British life whom many thought might resume a public role. Periodically, newspapers broadcast stories of what he did or did not do: his secret life in the ranks, his work on RAF speedboats, his spying in Afghanistan or Morocco, his fabricated role in a Soviet show trial. Some feared he might lead a fascist movement; supporters of Hitler and Oswald Mosley sounded him out unsuccessfully. Friends hoped he would lead Lawrences Bands, a movement to forestall unrest among unemployed youth. In May 1935, Lady Astor, with whom he had a close, joking relationship, asked him to Cliveden to meet Stanley Baldwin, soon to be prime minister again. I believe you will be asked to help re-organize the Defence forces . . . . Please, please come. No, Lawrence replied. . . . there is something broken in the works . . . my will, I think. A few days later, he swerved his motorcycle to avoid two bicyclists, split his skull, and died at forty-six.

In June 1940, 120 German bombers attacked England and the Battle of Britain began. It may be idle speculation, but, had he lived, would, could Lawrence have shaken his depression and resumed an active role in national affairs? Psychiatrist John Mack, whose 1976 A Prince of Our Disorder is the most searching study of Lawrences character, thought he would not. I disagree.

Throughout adult life, Lawrence was periodically gripped by despair. He hated his small body and punished it in masochistic rites. He abhorred the congress of man and woman, felt strongly that his unmarried parents should not have had children. Upon enlisting in the RAF, he was close to a nervous breakdown. At intervals, he feared madness, spoke of suicide, and expressed the utmost nihilism. Artist Eric Kennington, a good friend, reports an occasion when Lawrence burst forth attacking everything, Life itself. Marriage, parenthood, work, morality, especially Hope. Historian Lewis Namier saw in him a deep neurotic negation of life . . . . which drew him to the desert. Lawrence himself declared, . . . the planet is in a damnable condition, which no change of party, or social reform, will do more than palliate insignificantly. What is wanted is . . . birth control . . . to end the human race in fifty years. Despite, perhaps due to, that bleak outlook, he was perceptive, compassionate, helpful, and generous, with countless friends (none intimate) from top to bottom of both Arab and British society. He might be withdrawn, silent, blank-faced, lackluster or so captivating and imposing as to hold the floor in any companyprivates, generals, lords, ladies, ministers, writers (G. B. Shaw included). In good form, he was magnetic and a natural leader, leading not by command but by instant, incisive analysis clearly pointing the direction to be taken. Crises and war were his element, lifting his depression and turning his mind to practical actiondealing with an accident, blowing up bridges and trains, outthinking the enemyat which he was expert. With Britain in peril, his RAF friends fighting to defend her, and Churchill in command, he could not have remained in his Dorset cottage mooning about his failings, eternity, and death. But that is perhaps fruitless thought of what might have been.

Harold Orlans writes a column on higher education and culture for Change magazine. His T. E. Lawrence: Biography of a Broken Hero was published by McFarland in 2002. T.E. Lawrence

 

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